Jacob's Well near Littleborough, Lancashire

At the side of the A58 Halifax Road (SD 9638 1706) and close to Blackstone Edge Roman road, near Littleborough, not far from the Lancashire and Yorkshire border, is the now almost forgotten ‘Jacob’s Well’, a sacred spring that is hidden in the grass and fearns at the side of the busy, windswept moorland road that links the two counties. Some 280 metres east of the well is the so-called Roman Road that climbs over Blackstone Edge and then heads to the fort at Ilkley. Presumably the Roman soldiers who marched along this Roman road knew of the presence of this ancient spring, which they may have even dedicated to one of their gods and, before that, the Celts would have also recognized it as a sacred spring. In more recent times it has acquired the dedication to Jacob, who might be the biblical prophet of the Old Testament? and is sometimes called St Jacob by Orthodox Churches. The well is to be found about halfway up the A58 road (right-hand side) and just 100m past where a wooden gate and footpath leads off to the east to meet up with the Roman road. At the top of the A58 road, on the opposite side, is the well-known landmark White House public house. The west Yorkshire border is further along the road.

At the front of the well there is a very long sandstone slab that has the inscription ‘Jacob’s Well’ carved onto it and some other letters just below that, but it is difficult to tell what this says. It looks as though the inscription was carved in more recent times. The water is held in what looks to be a large and deep stone trough just behind the carved slab, but there is much foliage surrounding the well and so it is difficult to give any measurements. On the day of my visit the water was slimy green in colour and most certainly “not” drinkable.

There doesn’t appear to be any record of this well, whether it be holy or sacred, is not really known and the dedication to Jacob is uncertain. It could perhaps be named after the Biblical Jacob (Yacob) who was the Hebrew prophet and patriarch of the Old Testament. He is venerated as St Jacob by the Orthodox Churches. There are other wells named after Jacob, one at Bradford, west Yorkshire, and another at Matlock Bath, Derbyshire, but there are a few others in England. The name “Jacob” is also “James”, so these wells could be dedicated to a person with that name, perhaps even St James of Compostela?

Sources & Related Websites:-

https://en.wikipedia.org/wiki/Jacob

https://thejournalofantiquities.com/2017/06/16/jacobs-well-near-littleborough-lancashire-yorkshire-border/

Copyright © RayS57, 2021

Around Watergrove Reservoir near Wardle, Rochdale, Greater Manchester

On the windswept Pennine moors to the north of Wardle, near Rochdale, in Greater Manchester, is Watergrove Reservoir. The reservoir was constructed back in the 1930s in order to supply water to nearby Rochdale, which was short of water in times of drought, but the old village of Watergrove very sadly had to be abandoned and sub-merged beneath the waters of this new reservoir. Watergrove village itself came into being in the first half of the 19th century with at least three mills providing work for the good folk of Wartergrove and probably some from Wardle; there was also a Methodist church, and a public house! and, eventually by about 1870 300 people were living in the village. However, children from the village had to go to Wardle as there was no school.

Going further back into the history of Watergrove there were several farms dotted around, mainly dating from the 1700s, but one from as far back as 1640. But the cotton mills that were built in and around Watergrove after 1840 were what undoubtedly caused the village to flourish during the 19th century. The millworkers lived in rows of cottages in the village; they attended the church on Sundays, and maybe went to the pub when they had the time and the money. Life was quite good but also hard for the cotton workers here for they worked long hours, but, the good folk of Watergrove village were a 'very big part' of the Industrial Revolution in the Rochdale area in the Victorian Age. But, by the early part of the 20th century the mills began to decline and by about 1930 had finally closed; the village of Watergrove then also fell into a slow depression, with some of its inhabitants moving away to the nearby towns, while hundreds of local men were employed in the construction of what would be the final nail in the coffin, the reservoir itself.

In 1938 the once vibrant community of Watergrove had gone forever, sunk beneath the waters of the reservoir, the foundations of its long-forgotten farms and other buildings only reappearing when the reservoir's waters are at a very low-level in long spells of dry weather. On the south-eastern bank of the reservoir there is 'The History Wall' or Wave Wall with many interesting carved stones and date-stones from the old village built into it. Today Watergrove Reservoir is a place to go to for walking - there are indeed many paths and trails in the area and, there are footpaths running around the edges of the reservoir. The Rochdale Way runs just to the west. There is car-parking at the south-side of the reservoir (SD 91169 17649). The History Wall is 100 metres east of the carpark.

Watergrove Reservoir is the largest in the Rochdale area and is situated some 240 metres (787 feet) above sea-level. From west to east it is 846 metres (2,775 feet) in width and from south to north 1,245 metres (4,084 feet) in length.

Sources & Related Websites:-

https://www.geograph.org.uk/photo/2289430

https://www.geograph.org.uk/photo/2290199

https://lancashirepast.com/2019/09/01/watergrove-reservoir-and-drowned-village-wardle/

http://www.abandonedcommunities.co.uk/rochdale3.html

https://www.visitrochdale.com/things-to-do/watergrove-reservoir-p12901

https://getoutside.ordnancesurvey.co.uk/local/watergrove-reservoir-rochdale

Copyright © RayS57, 2021

Rochdale Castle.

There used to be a castle in Rochdale!, well there was way back in the 11th century, but by the early 13th century it had been abandoned. It's possible there was an earlier, Saxon settlement, on what is now Castle Hill. The motte and bailey castle had stood on a raised, steep-sided area of land at the south side of the River Roch, to the west of Rochdale town centre at SD 89164 12851. The area around Castle Hill is also known as Castleton - which means 'Castle by a farmstead or settlement' - and is a post-Conquest place-name.

A motte-and-bailey castle is a fortification with a wooden or stone keep situated on a mound called a motte, which may have had a walled courtyard on one side, or a bailey; this in turn was surrounded by a defensive ditch and a wooden palisade. This raised, tree-covered area of land, above Manchester Road, is called Castle Hill, and on its summit where the Medieval fortification used to be there is a large 19th century house with a Georgian facade; an earlier building from the early 1600s had also stood on this site. Henry Fishwick's plan (above) from 1823 clearly shows the steep-sided defensive ramparts and layout of Castle Hill.

Before and after the Norman Conquest of 1066 the Saxon thegn, Gamel, Lord of the manor of Recedham, may have occupied the castle above the river Roch; he also built the church of St Chad. Gamel was the father of Orm. At the time of the Domesday Book (1086) Gamel owned land in the north-west of England including Rachedal. He was one of the 21 men in the Saxon Salford Hundred area, of which Rochdale was a part. The Domesday Book goes on to tell us that Gamel retained two carucates of land in Rachedal in 1086. Gamel also owned the manors of Heywood and Radcliffe.

There is nothing left of Rochdale's Medieval Castle today. However, at Castle Hill some of the earthworks of the steep-sided defensive banks or ramparts can still be seen, especially at the north side, north-west side, north-east, south-west and western sides, some of which are still quite extent; the bank at the south-eastern side now much denuded and lost to the road layout (Manchester Road), as well as a row of houses which were demolished, and the driveway upto the house. There are no traces of the motte-and-bailey castle on the top of Castle Hill - the site being occupied by the house and other buildings - as well as more recent features such as the new housing estate called Castle Hill Crescent. There used to be a church at the far south-western side of the hill but this has gone.

Long after the death of Gamel in the early 13th century, just before the year 1212, King Henry II granted the manor of Rachedam (Rochdale) to Roger de Lacy whose family retained it as part of the Honour of Clitheroe until it passed to the Dukes of Lancaster by marriage and then by 1399 to the Crown, according to the Wikipedia website. Whether Rochdale Castle was ever re-occupied at a later time is not known.

Sources & Related Websites:-

https://lancashirepast.com/2020/02/22/rochdales-lost-castle/

http://gatehouse-gazetteer.info/English%20sites/3023.html

https://www.pastscape.org.uk/hob.aspx?hob_id=45159#:~:text=The%20motte%20and%20bailey,%20built%20in%20the%20early,from%20North-South%20by%20100%20feet%20East%20to%20West.

https://en.wikipedia.org/wiki/Rochdale_Castle

https://rays57-aroundbamford.blogspot.com/2018/01/around-st-chads-church-rochdale.html

Copyright © RayS57, 2021

Blackheath Circle, Near Todmorden, West Yorkshire

About 1 mile north of Todmorden, west Yorkshire, near the southern edge of Todmorden Golf Course at (SD 94339 25434) there is a Bronze Age cairn circle, ring cairn or round barrow. This is usually referred to as Blackheath Circle, but locally it is called Frying Pan Circle, because of its circular shape. It has also been called Roman barrow in the past. It also sometimes goes under the name 'Blackheath Ringbank Cemetery'. This quite large circular feature is now incorporated into the level part of the golf-course, however at ground-level it is hardly noticeable today apart from a slight raised bank at either side of the circle; the north side being very denuded. The grass is often a brownish colour where the cairn's outer raised ring shows up after being mowed. Blackheath cairn circle is situated at over 900 feet above sea-level. When it was excavated in 1898 nineteen burial cists were discovered along with a number of cremation urns, food vessels and grave-goods. Very sadly, though, this ancient site is now part of the golf-course - of all things!

Blackheath Circle is best reached from Kebs Lane, Eastwood Road and then Hey Head Lane, which goes past the golf course. About halfway down the lane on the right-hand side there is a wall-stile and a footpath running west beside a wall at the eastern edge of the course. The Bronze Age cairn circle is 350m along this path through the trees and, at the far end, just in front of the large gap in the wall running across.

The following information is taken from 'Life In Bronze Age Times - A Resource Book For Teachers'. It says of the site: "Blackheath is a Prehistoric cemetery situated at 940 feet (287) O.D., on a south facing slope. On excavation it was found to comprise a circular bank of earth 3 feet (1m) high in which large stones were regularly arranged. The circle was 100 feet (30m) in diameter. There was no obvious entrance. A circular area with a floor of beaten clay was enclosed by the bank. There were cairns both inside the circle and in the earth bank. These revealed pits and cists containing cremation burials. Nineteen were found in all. Some of the cremations were found in urns. The urns were all upright and buried just below the surface. A characteristic feature of the urned cremations was the use of a small inverted vessel placed upside down in the urn and serving as a lid. The central urn is 11 inches (20 cm) high. The collar shows impressions made by twisted cord. As well as bones, the urn contained a small decorated pygmy vessel . In this vessel there was a bronze dagger, a bone pin and a bronze pin.

Another urn also contained a pygmy vessel together with beads of faience, amber, jet and shale, two bone pins, flint flakes and a leaf shaped arrowhead. Two of the urns were covered by other vessels, one of which may have been a food vessel. With the exception of the two urns in the bank, all the finds were in the eastern half of the circle. In the rest of the circle there were areas where the floor showed evidence of being baked by a great heat. These were covered with a layer of charcoal 1-2 inches thick. It was suggested that these may have been the areas where the bodies were cremated. Two deep pits were also found, possibly the holes where clay was dug out of the ground for making the pots. Areas of coarse sandstone were discovered. This could have been used for grinding down and mixing with the clay. There was at least one (possibly four) kilns. These were cist-like structures surrounded by baked floors where the pottery was fired."

There is another "possible" circular feature just to the east of the large cairn circle at SD 94454 25507. However, this almost destroyed circle is smaller and very difficult to make out as it is now, sadly, incorporated into a raised golfing barrow, but the outer ring of this circle often shows up at one end as brownish grass in the summer months, especially where the golfing barrow slopes down to ground level.

Sources & Related Websites:-

Bennett, Paul, The Old Stones of Elmet, Capall Bann Publishing, Milverton, Somerset, 2001.

Thomlinson, Sarah & O' Donnell, John, Life In Bronze Age Times - A Resource Book For Teachers, Curriculum Development Centre, Burnley.

https://thejournalofantiquities.com/2017/02/10/blackheath-circle-near-todmorden-west-yorkshire/

http://www.calderdale.gov.uk/v2/residents/leisure-and-culture/local-history-and-heritage/glimpse-past/archaeology

http://www.pastscape.org.uk/hob.aspx?hob_id=46095

Copyright © RayS57, 2021.

Around Deeply Vale Mills & Wind Hill Colliery, Cheesden, Near Rochdale, Greater Manchester.

The Industrial Revolution came to the Cheesden Valley, north of Rochdale, in the late 18th century and flourished in the 19th when fourteen mills were built here, although they were not wholly reliant on the Cheesden Brook itself - the course of which runs in a south-easterly direction from Four Acre mill above Cheesden Pasture mills in the north to Simpson Clough in the south - these mills being for the most part steam-driven. The place-name Cheesden means 'gravel valley', though parts of it are gorge-like. The area soon became an Industrial enclave or Cradle of Industry with thousands of local people from the nearby towns and villages working in the mills, which were at their heyday in the middle of the 19th century; the workers' youngest children being sent to school at Buckhurst school-cum-chapel, just a short distance to the north (after 1840) which was opposite Longlands Mill and its lodge. To the Industrial Archaeologist the mill ruins alongside the Cheesden Brook are like paradise! Deeply Hill, also known as Deeply Vale Upper mill, is located at (SD 8230 1488), while just to the south is Deeply Vale Lower Mill at (SD 8242 1455).

These cotton-spinning mills, paper and print mills, and bleach and dye works, in particular, those at Deeply Vale Upper (formerly known as Deeply Hill) and Deeply Vale Lower, were supplied with coal from Wind Hill Colliery (SD 83105 15220) on the Ashworth Road, 1 mile to the east. Deeply Hill mill became Hardmans in 1867. It closed after 1890. Coal was supplied to Deeply Vale mills by means of a tramway over the Ashworth Road and then crossing the moorland from the colliery at Wind Hill; it eventually reached the mills in wagons (carriers) over a wooden trellis viaduct and overhead rope and pulley system, which would have been very ingenious for its time.

The Cheesden Valley has, in more recent times, been referred to as 'The Forgotten Valley', but maybe not so much forgotten today! However, today not much is left of the mills and workers cottages at Deeply Vale apart from the bare overgrown ruins of these once mighty industrial buildings that paved the way for the Industrial Revolution in the Cheesden Valley. By the end of the 19th century and the early 20th it was the end for the mills in the valley; they were closed and abandoned forever with nature slowly consuming the buildings, which became ghostly ruins. Peace returned to the valley. However, some of the mill workers dwellings continued to be occupied right up until 1960. And equally there is not much left of the former Wind Hill Colliery on the Ashworth Road apart from the square-shaped perimeter earthworks and foundations of coal-working buildings and pit shaft etc.

You can walk south along a country lane (Croston Close Road) from Cheesden Bar (SD 82259 16563) on the A680 (Edenfield Road) for about 4-5 miles passing the now peaceful and solitary ruins of Bridge Mill, Cheesden Lumb mills, Croston Close mills, Longlands mill and its lodge, and the former Buckhurst school and chapel, which is now a private house. Continue walking south-south-east through Deeply Vale with the Cheesden Brook on your left as well as the mill lodges. Here one can see some enormous dressed stones among the overgrown foundations, all that remains of the two former mills; also the Almonds residence. Continue south along the main footpath passing the ruins of Washwheel Mill Lower (Almonds) to Birtle Dene Mill and Kershaw Bridge Mill (Allansons) - ending up at Simpson Clough Mill (SD 85217 12140) which is still in use today. Hooley Bridge is just a little further along on the Bury-Rochdale Old Road.

Sources and related Websites:-

Clayton, H. D., A History of Ashworth near Rochdale, Ashworth Hall, Rochdale, 1979.

Sandiford, A. V., & Ashworth, T. E., The Forgotten Valley, Bury and District Local History Society, 1981.

https://en.wikipedia.org/wiki/Cheesden_Valley

Photo of Deeply Hill and Deeply Vale by Bill Boaden: https://www.geograph.org.uk/photo/1875969

Photo: Remains of Deeply Vale print works by Liz Dawson: https://www.geograph.org.uk/photo/380469

https://www.heywoodhistory.com/2016/02/the-lost-mills-of-cheesden-valley.html

Copyright © RayS57, 2021.

Affetside Cross, Near Bury, Greater Manchester

OS Grid Reference: SD 75471 13676. At the edge of Affetside village green, near Bury, Greater Manchester, stands an old cross of uncertain date. It is probably Medieval but, because it stands on the old Roman road (Watling Street), some historians have even considered it to be a Roman cross or milestone, or even a Roman column, but that seems unlikely. It is probably a pilgrims cross. Watling Street runs southeast from Affetside towards Manchester, and northwest in the opposite direction towards Ribchester. The village green has some modern standing stones and a large pond. Affetside Cross is best reached from the A 676 (Ramsbottom road) and then southeast for ½ a mile along the almost straight-running lane that is the Roman road, bringing you into the picturesque little village, where you’ll find the old cross beside the green – you can’t really miss it.

Affetside cross is about 4¼ feet high on its three steps, well actually two steps, as the top step is in effect the base which the gritstone shaft is socketed into, while the two lower circular, tiered steps are well worn with age. The shaft is formed from one complete length of local stone. At the top of the shaft there is a collar with a round or bun-shaped capital which may originally have held a stone cross, or maybe it never did? This is perhaps why the cross-shaft has taken on the appearance of a Roman column! There looks to be some faint carving on the shaft, or is this simply the mason’s tool marks. Thought to be Medieval in date and probably a pilgrims cross that was used ‘as a place to stop and pray for a safe journey’ by those weary but very religious travelers – making their way to Whalley Abbey by way of Bury, Ramsbottom, Helmshore, Holcombe Moor and Accrington – from the late 13th/early 14th century until the Dissolution of that holy place in 1537, when pilgrimages ceased. It would seem though the present monument is a market cross and more recent in age maybe 17th century, being re-erected about 1890, according to Pastscape.

The village of Affetside stands on the Roman road Watling Street which runs from here into Manchester (Mamucium) where there was a Roman fort and settlement, while in the opposite direction it runs to the fort at Ribchester (Bremetennacum). Is it possible that the pillar of the Affetside cross was a Roman milestone as the village is actually about halfway between the two forts; maybe it was re-fashioned by Medieval masons into what we see today. Or does the cross mark the site of a beacon – at which time an earlier monument or cross had stood here, apparently. These questions can never really be answered with certainty, we can only guess.

Authoress Jessica Lofthouse (1964) does not say anything about Affetside cross but she mentions the village and Roman road, saying that: “Driving the civilizing power of Rome through the north-west came Julius Agricola and his road-builders in 79 A.D. Follow the line of the Manchester-Ribchester highway through Affetside and north by Blacksnape and Over Darwen.”

Sources and related websites:-

Lofthouse, Jessica, Lancashire Countrygoer, Robert Hale Limited, London, 1964.

Shotter, D. C. A., Romans in Lancashire, Dalesman Publishing Company Ltd., Clapham, Yorkshire, 1973.

http://www.pastscape.org.uk/hob.aspx?hob_id=44366&sort=4&search=all&criteria=affetside&rational=q&recordsperpage=10

http://affetside.org.uk/cross_history.htm

http://www.bury.gov.uk/index.aspx?articleid=11677

Copyright © RayS57, 2021.

Waugh’s Well, Scout Moor, Near Edenfield, Lancashire

OS Grid Reference: SD 8287 1957. On windswept Scout Moor between Edenfield and Cowpe in the Rossendale Valley, Lancashire, stands the Victorian memorial known as Waugh's Well, named after the famous Rochdale-born dialect poet Edwin Waugh (1817-1890), who was the son of a shoemaker. The poet often came to stay at a farm on the moors and, very often would visit and sit beside a spring of water, at Foe Edge. In 1866 a wellhead with a carved stone-head of the poet and a gritstone wall at either side, was built to honour the man who would come to be known as the Lancashire Poet Laureate and also Lancashire's very own "Burns". Following his death at New Brighton the well became a place of pilgrimage for devotees of the poet, but it was here on the moor at Foe Edge that Edwin Waugh composed some of his famous dialect poems, all having a strong Lancashire feel about them. The well lies about ¼ of a mile to the east of Scout Moor High Level Reservoir on the Rossendale Way footpath. The site is probably best reached from the A680 road and the footpath going past Edenfield Cricket Club, and then eastwards onto the moor itself for a few miles towards Cowpe.

Nick Howorth writing in a magazine article (1996) says of Waugh’s Well that: “The well, originally a spring, was converted into a memorial to Waugh in 1866. This was an extraordinary tribute to a man who was not only still in mid-career at the time, but who had only been famous as a writer of Lancashire dialect songs and poems for 10 years. His fame grew to the extent that by the time he died in 1890 he was variously called '”The Laureate of Lancashire”' or '”The Burns of Lancashire”', although he never achieved an international reputation. The well was rebuilt in 1966 and shows a bronze figurehead of Waugh with his dates, 1817-1890. His connection with the spring on Scout Moor was that he often stayed with friends living at Fo Edge Farm near the well, finding the solitude good for composing songs and poems.

"The name ‘Waugh’ is variously pronounced in Lancashire to rhyme with ‘draw’, ‘laugh’ or cough,…..but today ‘Waw’ is more usual. Edwin was born in 1817 in a cottage at the foot of Toad Lane, Rochdale, the second son of a prosperous clog-maker. All was well until his father died of a fever aged 37 when Edwin was nine years old. Years of penury followed but Edwin’s mother, Mary, held the family together. She was a devout Methodist, intelligent, and a good singer. By being careful, she kept Edwin at school until he was 12. She then educated him at home herself, fostering in him the seeds of artistic talent.”

Howorth goes onto say that: “His early career was a struggle against poverty. He was apprenticed to a Rochdale printer, Thomas Holden, when aged 14. This gave him opportunities to read widely although he was often ‘ticked off’ for reading during the shop hours. He also met local literary figures and politicians. Waugh held strong Liberal views but his boss was a Tory; they did not get on well. Between the ages of 20 and 30, Waugh worked in London and the south of England as a printer, but in 1844 he returned to Rochdale to work at Holden’s. They fell out over politics and Waugh left in 1847. In that year he abruptly married Mary Ann Hill, but although he loved her deeply, their natures were so far apart that the marriage was a disaster.

“For the next five years Waugh worked for the Lancashire Public School Association whose aim was to make a good quality primary education available to poor children. Waugh worked in Manchester, which he hated, but he met many of the city’s literary and intellectual leaders and talked literature, education and politics with other struggling writers. He was beginning to get articles and poems published in Manchester. He worked partime as a journeyman printer, earning money by printing copies of “Tim Bobbin” (John Collier’s masterpiece of 1746). In 1855 he borrowed £120 and published his first volume of essays, “”Sketches of Lancashire Life and Localities””. Then in June 1856 came the big breakthrough when “”Come Whoam to thi Childer an’ Me,”” was published in the Manchester Examiner, bringing him national prominence. The poem was republished as a penny card, earning him £5 for 5,000 cards.

“His reputation was made and he never looked back. His first collection of poems and Lancashire songs followed in 1859. A few of the titles give the flavor: '”God bless these poor folk!”', '”while takin’ a wift o’ my pipe”' and '”Aw’ve worn my bits o’ shoon away.” Apart from courtship and family life, his great love was nature. Many of his essays described excursions far beyond the Lancashire moors, such as Scotland and Ireland. Essays were often published as pamphlets selling for 6d or 1s, eg ‘Over Sands to the Lakes’, ‘Seaside Lakes and Mountains of Cumberland’, ‘Norbreck: A Sketch of the Lancashire Coast’ cost 1d. Waugh’s third area of composition was poetry in standard English. A few titles are: ‘The Moorland Flowers’, ‘Keen Blows the North Wind’, ‘God Bless Thee, Old England’ and ‘The Wanderer’s Hymn’. Subjects like these no doubt reflected the tastes of Victorian England.

Nick Howorth (1996) also adds that: “Another important Waugh activity for many years was giving public readings of his works, rather like his contemporary, Charles Dickens. Although these did not pay very well, they kept his name in the public eye. His big, open, friendly face and soft Lancashire accent made him a popular performer. He did not dress up for these public performances, was always an unkempt figure with big boots, thick tweeds and a heavy walking stick. This emphasized his humble origins to his audiences. In 1869, he read in public almost fortnightly in town halls all over the midlands and the north.

Waugh was an important figure in Lancashire’s literary history because he popularized dialect poetry and made it a valid part of English literature. Before Waugh, Lancashire dialect was difficult to follow, because it contained so many obscure words and spellings. Tim Bobbin, dating from 1746, is the best example of the “”old dialect”’. Readers have to refer constantly to the author’s glossary. Waugh simplified and standardized how Lancashire dialect should be written down, and it has hardly changed since then."

At the western edge of Broadfield Park, Rochdale, overlooking the Esplanade there is a very fine four-sided monument commemorating Edwin Waugh and three other local poets. (See photo below). This monument is called ‘The Lancashire Dialect Writers Memorial’. It was designed by Edward Sykes and erected on the land above the Esplanade in 1900. The pedestal is made of red granite and is topped by an obelisk. The four local poets are: Edwin Waugh (d. 1890), Oliver Ormerod (d. 1879), Margaret Lahee (d. 1895) and John Clegg (d. 1895). This fine memorial is inscribed with various poems and information regarding each writer, with their carved heads. A bit further along the path is a statue of John Bright (1811-1889 the Liberal MP for Manchester. Bright was a reformer and campaigner for the repeal of The Corn Laws (1839). In St Chad’s churchyard, Sparrow Hill, is the grave of Tim Bobbin alias John Collier (1708-1786), the satirical dialect poet who frequented the inns of Rochdale. His grave, with its now worn epitaph, is behind iron railings; but ‘the’ grave has become a place of pilgrimage for devotees of his life and works.

Sources/References:-

Nick Howorth, ‘Edwin Waugh – a man of ink, and his well’, Really Lancashire – A Magazine for the Red Rose County, Landy Publishing, Staining, Blackpool, Issue No. 2, August 1996.

https://en.wikipedia.org/wiki/Edwin_Waugh

http://www.edwinwaughdialectsociety.com/waugh.html

https://thejournalofantiquities.com/2018/03/04/waughs-well-scout-moor-near-edenfield-lancashire/

Copyright © RayS57, 2020.